which prophet prophesied the triumphant entry to jerusalem

History chronologists have estimated that Jesus's triumphal entry fell on Monday, March 30, AD 33. Would many of them later change their sentiment? Ironside, a millennialist, was positively wrong when he wrote: Never for one hour has he occupied the throne of David which is yet to be His (Notes on the Minor Prophets, Neptune, NJ: Loizeaux Bros., 1909, p. 393). Both Matthew and John contend that this incident was the fulfillment of Old Testament prophecy. There is a point to be made about the nature of the Kings conquests and administration. Mt. Third, Jesus used the donkey to connect with the . The supernatural and providential provisions for the Messiahs arrival are well under way already. Is it Time for You to Draw a Line for God? Isaiah, Hebrew Yeshayahu ("God Is Salvation"), (flourished 8th century bce, Jerusalem), prophet after whom the biblical Book of Isaiah is named (only some of the first 39 chapters are attributed to him), a significant contributor to Jewish and Christian traditions. Blessed is he who comes in the name of the Lord, even the King of Israel!" On the next day, the great multitude who had come to the feast [Passover], when they heard that Jesus was coming to Jerusalem, took the branches of the palm trees, and went out to meet Him, and began to cry out, "Hosanna! Home; Products; About Us. lakeland regional high school; how much is a pint of beer in finland; surrey accident 144 street; penn state homecoming 2022 date; tesla model 3 audio settings. Here is the timeless hymn, All Glory, Laud and Honor,. The foal was an animal of peace. 11:9-10; Lk. 12:1,12), as the Lord and his disciples made their way toward Jerusalem. The headlines might have read, "Hundreds hail Nazarene prophet as King," with the subheading, "Words of the prophets 'fulfilled' according to many.". Compiled & Edited by BibleStudyTools Staff. While these exclamations were wonderfully true, the full significance of them was not fathomed until after the Savior was glorified (i.e., he was raised from the dead and ascended back to the father cf. 21:5; John 12:15), Behold, your salvation comes; behold, his reward is with him, and his recompense before him. This prophecy not only points to Jesusfirst entry into Jerusalem, but beyond to a future time when he comes again to bring the reward of eternal life toall ofthe faithful:InRevelation 22:12 Jesus says, Behold, I am coming quickly, and my reward is with me, to render to every man according to what he has done.. The Triumphal Entry. As they approached a village called Bethphage (house of figs specific site unidentified) on the western slope of Olivet, Jesus dispatched two (un-named) disciples into the community to obtain a donkey for use in the remainder of his journey into the sacred city. 24:26). But when he comes again, he will come as a conquering King envisioned as riding on a white horse to deliver his people from their enemies (Rev. Unfortunately, from their limited vantage point, the disciples (even some of the closest) still viewed the kingdom as a political entity reminiscent of Davids regime (cf. This day is commonly called Palm Sunday, the appellation being taken from the events that occurred subsequently on this notable occasion. Mt 21:1-11 (NASB95) When they had approached Jerusalem and had come to Bethphage, at the Mount of Olives, then Jesus sent two disciples, 2 saying to them, "Go into the village opposite you, and immediately you . Zech. Dominus Flevit ("The Lord Wept") names a chapel on the Mount of Olives overlooking Jerusalem. 3 And if anyone says to you, 'Why are you doing this?' say, 'The Lord . Matthew 21 : 1 - 11 Jesus Triumphal Entry into Jerusalem. Jesus' triumphal entry into Jerusalem. H.A. Abstract. Blessings Val, I first read wikipedia when I was researching the Eastern Gate, and it had some fascinating examples from Jewish and Muslim faiths about what they believed about the gate. Let your kingdom fill the earth, for we are in desperate need! In sharp contrast to the shame of the cross is the triumphant entry into Jerusalem, described by all four gospels (cf. 11:29; Luke 22:27; Philippians 2:5-11) who rode upon a lowly beast of burden, did not come to call the self-righteous but humble sinners to repentance (Luke 5:32). O that it had; and yet would! Jesus 4 Great Acts of Compassion in His Final Hours, Unraveling the Mystery of Tithes and Offerings, We Were Not Made to be Common: A Lesson from Peter, Filling In the Blanks: A Look At Josephs Story, Culture Shock: A Biblical Response to Todays Most Divisive Issues. Sunday School Lesson April 3Lesson 5 (KJV) TRIUMPHAL ENTRY OF THE KING DEVOTIONAL READING: Matthew 21:1-11BACKGROUND SCRIPTURE: Matthew 20:25-28; 21:1-11 MATTHEW 21:1-11 1. This prophecy of the Messiah, Gods anointed king, riding into Jerusalem on a donkey was fulfilled when Jesus entered Jerusalem in the last week of his life the week we refer to as Holy Week. The people were expecting that Jesus would expel the Roman army that was occupying the city and establish an earthly kingdom. 6:15; Acts 1:6). The donkey represents the character of his kingdom. Nor did they realize what more and greater things were still down the road for Israel, along with the whole world, more than 2,000 years into the future. Instead, they would cry, Crucify him; crucify him, and let his blood be upon us and our offspring. As a result, divine judgment would engulf them with a fury unparalleled in all history (Mt. Lenski surmised that Matthew chose not to include this portion of Zechariahs prophecy because it did not pertain specifically to the procession into Jerusalem The Interpretation of St. Matthews Gospel, Minneapolis: Augsburg, 1961, p. 804). These verses from Psalm 118 are part of the Messianic prophecies fulfilled by Jesus including his rejection by his own people (verse 22). E.B. Jesus' Entry into Jerusalem. He would arrive precisely in the fullness of time (Gal. The Man of Sorrows grieved over the fact that so many of his people had closed their eyes to the truth of his identity and mission (cf. 19:37; Jn. The Old Testament prophecy of Zechariah had foretold the coming of the King of Israel and the way He would accomplish this. 21:1-11; cf. Therefore, there are exactly 69 Weeks of Years (173,880 days) between the decree of King Artaxerxes in 445 B.C to rebuild Jerusalem to Palm Sunday, April 6, 32 A.D.!! The participle saved (a passive form) appears to refer to Christ himself. Christ informed the disciples that as they entered the village they would find a female donkey secured by a tie. With her would be a colt, also hitched. Various clips from different movies depicting Jesus entering Jerusalem on a donkey as prophesied by the prophet Zechariah in 500 BC. The disciples were to unloose and bring back both animals. The triumphal entry of Jesus into Jerusalem is narrated in Matthew 21:1-11, Mark 11:1-11, Luke 19:28-44 and John 12:12-19. "The next day, a great multitude that had come to the [Passover] feast, when they heard that Jesus was coming to Jerusalem, took branches of palm trees and went out to meet Him, and cried out, 'Hosanna! One of the most significant reasons for recognizing Jesus' triumphal entry into Jerusalem on that day, we also know as Palm Sunday, is because . In the first verse of Matthew's recounting of the entrance into Jerusalem, we hear that Jesus and the disciples were in Bethpage. No matter which faith group you follow or what you want to call it, the gate of the triumphant entry describes the very nature of God. And when he had looked around at everything, as it was already late, he went out to Bethany with the twelve. This was not a pre-arranged agreement; rather, it provides a dramatic example of the Lords exercise of supernatural knowledge whenever the circumstances demanded such (cf. Visitation derives from the Greek episkope (literally oversee); here, it is a visitation of favor. Consider these Old Testament prophecies of his triumphal entry whichare quoted in the Four Gospels (from the English Standard Version, ESV): Matthew 21:4. 11 Now () when they drew near Jerusalem, to [] Bethphage and Bethany, at the Mount of Olives, He sent two of His disciples; 2 and He said to them, "Go into the village opposite you; and as soon as you have entered it you will find a colt tied, on which no one has sat. The significance of the event is underscored by the fact that the circumstance is recorded in all four Gospel accounts. You told I just like my grandmother did. As Tasker expresses it, "Jesus entered Jerusalem for the last time in a manner which showed that He . 6. The prophet Zechariah prophesied that this would be the site where God's kingship would be revealed in the last days (Zec 14:4-9). (b) His mission was in the name of, i.e., by the authority of God himself. But when he comes again, he will come as a conquering King envisioned as riding on a white horse to deliver his people from their enemies, (2) It stood for the common people. Rejoice greatly, O daughter of Zion! Jesus 10 Amazing Appearances After His Resurrection, The Unsettling Truth of James Martyred Death, 6 Ways Christians Can Celebrate Purim All Year Long, Blessing, Deception, and Prophecy: A Study of Jacob and Esau, Blessing, Deception, and Prophecy: A Study of Jacob and Esau Part 2, The Real Truth About the Shepherds on That First Christmas Night, What Hanukkah and the Maccabean Revolt Have to Do with Jesus, What the Number 6 Means in the Bible and Why You Should Care, The Amazing Spiritual Significance of Bread in the Bible, Understanding Psalm 23: What God Meant by Green Pastures and Still Waters. Triumphal Entry, Triumphal Return. As J.G. 18 The reason why the crowd went to meet him was that they heard he had done this sign. 2:8). Jer. (3) It stood for a sacred purpose: Go into the village in front of you, where on entering you will find a colt tied, on which no one has ever yet sat. For Christians, the East Gate is where Jesus made His Triumphant Entry (John 12:12-15). Debbie McDaniel, What Is Palm Sunday? His call to prophecy about 742 bce coincided with the beginnings of the . A Study of Jacobs Life: Are You Seeking Your Blessings from the Right One? Posted on March 24, 2018 by Steppes of Faith. By itself this is simply Hebrew poetic parallelism. Hailing him as their King (John 12:13),they thought that he was going to turn Israel back into a mighty kingdom like it was when one of his ancestors, King David, ruled over them(Mark 11:10). It's only through the faith and guidance of the Holy Spirit that this entry of a prophet persecuted by the leaders of Israel became a triumphant transition of the Messiah into his glory. 7:30; 8:20; 12:23; 17:1). . From Jesus' triumphal entry into Jerusalem until his crucifixion, Passion Week takes up nearly one-third of the canonical gospels. Thus begins the triumphal entry into Jerusalem. . (2) The OT prophet described the Messiah as just. He was to be righteous in life, and just in his dealings with man (cf. 23:5). Jn. Jesus, entered Jerusalem on a donkey which symbolized peace. The book of Ezekiel contains sections that some believe to be allusions to the Lord Jesus Christ.The triumphant entry into the temple is shown in Ezekiel 43:2 and Matthew 21:1-11 as the Lord's splendor entering the building.When Ezekiel 44:2 commands that the gate be permanently closed because the Lord has entered it, it is interpreted as a . Sunday 10 a.m. "Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus." It is worthy of note as well that the owners of these donkeys were obviously disciples of the Master, as indicated by their unhesitating response to the designation Lord.. Jesus' triumphal entry: JERUSALEM, Sunday, Mt 21:1-11; Mk 11:1-10; Lk 19:29-44; Jn 12:12-19 (OT prophecy: Isa 62:11; Zech 9:9) (left) Albrecht Durer, Christ returns to Jerusalem. Blessed is He who comes in the name of Yahweh, even the King of Israel.". In this scene the words of the prophet Zechariah are fulfilled: "Rejoice greatly, O daughter of Zion! to the son of David: Blessed is he who comes in the name of the Lord; Hosanna in the highest. And when he was come into Jerusalem, the entire city was stirred, saying, Who is this? And the crowds said, This is the prophet, Jesus, from Nazareth of Galilee (Mt. Because of its proximity to the Temple, the East Gate has become very important (and controversial) to Jews, Muslims, and Christians alike. Hosanna! Do We Have the Authority of Jesus to Forgive Someones Sin? One of eleven, in fact. Behold, your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey, on a colt, the foal of a donkey. Baldwin has observed, the donkey was an appropriate mount for one who came on a mission of peace (Haggai, Zechariah, Malachi Tyndale Old Testament Commentaries, Downers Grove, IL: InterVarsity, 1972, p. 166). This took place to fulfill what was spoken by the prophet, saying, 5 Say to the daughter of Zion, Behold, your king is coming to you, humble, and mounted on a donkey, on a colt, the foal of a beast of burden. Palm branches were employed also as token of victory (Suetonius, Caligula, 32). Key prophecies which were fulfilled on the first Palm Sunday confirm the mission of our Lord in connection with his second coming. I say this because of many signs like the current plague described in Isaiah 26: 19-21, the book of truth (mostly Daniel 11) and the torahcalendar.com fairly accurate timeline and the 6001st year approaching. It was the one He could see from the Mount of Olives where He prayed, and on a clear, sunny day He could see directly into the Temple. The colt, Jesus' entrance into Jerusalem, the loud praises and crowds laying down their coats and palm branches: I found a similarity to this in 1 Kings 1:32-48, where, David told Zadok the priest, Nathan the prophet, and some others to take his (David's) servants with them and have Solomon his son mount his own mule, and take him down to . Journey to the Jordan: The Israelites Historical Hike to the Promised Land Part Four, Journey to the Jordan: The Israelites Historical Hike to the Promised Land Part Three, Journey to the Jordan: The Israelites Historical Hike to the Promised Land Part Two, Journey to the Jordan: A Study of the Israelites Historical Hike to the Promised Land Part One. Peter declares otherwise (Acts 2:30ff). He came to us in gentleness and humility, in love and kindness. Was Jesus Supposed to be Called Immanuel? Lo, your king comes to you; triumphant and victorious is he, humble and riding on an ass, on a colt the foal of an ass" ( Zech 9:9). The palm branches they used to honor Jesus, and to voice their to praise God [So they took branches of palm trees and went out to meet him. (John 12:13)] were a foreshadow of what is to come when Jesus returns to earth: After this I [John] looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands (Revelation 7:9). Hosanna is an expression of praise with the prayer, Save us, we pray! A prayer of praise is extendedfor Jesus, Israels Savior and Deliverer who comes in the name of the LORD God Almighty. It also remains as an indication of their belief of where the Messiah (who is yet to come) will re-enter the city on Yom Kippur. Blessed is He who comes in the name of the LORD! Adding this number to March 5, 444 BCthe date on which the decree to rebuild Jerusalem was issuedbrings us to March 30, AD 33, the very day of the triumphal entry of Jesus into Jerusalem. And have a blessed Palm Sunday! 7 Weeks + 62 weeks = 483 years. Jesus the humble servant (Matt. 9:9; Matt. Who Were the Two Criminals Hanging Next to Jesus? 1:11). This foreshadowed something that happened about 500 years later. Hi I am Val Lougheed I would like to subscribe to your Steps of Faith outreach but cant seem to get past I am not a robot help! Jn. Loose it and bring it. They would be questioned by the animals owners (plural Lk. Amen! Israel was deep into idolatry and immorality, and its kings successively turned away from the Lord. God foretold to the day when Messiah would present Himself to Israel as their Messiah-King.

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